ALAN WATTS JOYOUS COSMOLOGY PDF

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The Joyous Cosmology is a brilliant arrangement of words describing This is, of course, exactly the distinction which Alan Watts wants us to transcend. But Mr. The Joyous Cosmology is Alan Watts’s exploration of the insight that the consciousness-changing drugs LSD, mescaline, and psilocybin can. The Joyous Cosmology: Adventures in the Chemistry of Consciousness by Alan Watts book review. Click to read the full review of The Joyous.

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Time, space, and multiplicity are complications of it. This radical separation of the part controlling from the part controlled changed man from a self-controlling to a self-frustrating organism, to the embodied conflict and self-contradiction that he has been throughout his known history.

External material success is followed by the disillusion and the basic ‘why’ questions, and then the discovery of the world within – a world infinitely more complex and rich But by meditation I do not mean a practice or exercise undertaken as a preparation for something, as a means to some future end, or as a discipline in which one is concerned with progress.

He is at once very succinct and very poetic – his cosmo,ogy is communicative and engaging without ever coming across as obtuse or obnoxious.

This is, of course, exactly the distinction which Alan Watts wants us to transcend.

We do not see that it is a social convention, like the intervals of clock time, as distinct from a biological or even psychological entity. The manners and mores of Western civilization force this perpetual sanity upon us to an extreme degree, for there is no accepted corner in our lives for the art of pure nonsense. For I was seriously alarmed at the psychedelic equivalents of bathtub gin, and of the prospect of these chemicals, uncontrolled in dosage and content, being bootlegged for use in inappropriate settings without any competent supervision whatsoever.

I read it from cover to cover in one sitting, and that is the books only downfall, that it is so short! Obviously, the “I” which is God is not the ego, the consciousness of self which is simultaneously an unconsciousness of the fact that its outer limits are held in common with the inner limits of the rest of the world.

I am not looking at the world, not confronting it; I am knowing it by a continuous process of transforming it into myself, so that everything around me, the whole globe of space, no longer feels away from me but in the middle. Come off it, Shiva, you old rascal! It is quite possible, even easy, to do this without the aid of any drug, though these chemicals have the advantage of “doing it for you” in a peculiarly deep and prolonged fashion. Amazon Second Chance Pass it on, trade it in, give it a second life.

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For some months a Buddhist monk from China lived on the Grinnell campus, conducting group meditations characterized by chanting. Alan Watts, the student of comparative religions and exponent of Zen to the West, was originally reluctant to equate some of the experiences readily afforded by the psychedelics to those obtained through long yogic disciplines.

Anyone contemplating the use of a psychedelic chemical should weigh this risk carefully: Closely examined, shape becomes color, which becomes vibration, which becomes sound, which becomes smell, which becomes taste, and then touch, and then again shape. The ego is a kind of flip, a knowing of knowing, a fearing of fearing. This book follows in the steps of Aldous Huxley’s The Doors of Perception, but goes to a whole new elevation.

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I feel that had I no skill as a writer or philosopher, drugs which dissolve some of the barriers between ordinary, pedestrian consciousness and the multidimensional superconsciousness of the organism would bring little but delightful, or sometimes terrifying, confusion. Furthermore, I trusted Keith Ditman. Nevertheless, on these “inner planes” I am of an adventurous nature, and am willing to give most things a try.

Meanwhile, however, the illusion is as real as the hallucinations of hypnosis, and the organism of man is indeed frustrating itself by patterns of behavior which move in the most complex vicious circles.

At the same time there has always been at least an obscure awareness that in feeling oneself to be a separate mind, soul, or ego there is something wrong. Its warmth and radiance are an efflorescence of love so endearing that I feel I have seen the hearts of all hearts’ p. Potentialities of the cortex, not of the drug. And these gesticulations are flowing through a space that has still other dimensions, which I want to describe as tones of emotional color, of light or sound being joyous or fearful, gold elated or lead depressed.

But in other places he raises such good observations and describes the altered thought process so clearly that the rest of the book more than makes up for it. Naturally, this is a highly unpleasant sensation, which most people want to forget. Just a moment while we sign you in to your Goodreads account. But the face dissolves. Relatively recent research suggests that there are at least three such medicines, though none is an infallible “specific.

And Watts is always quotable. It was seen and described clearly by the great American psychologist William James: True, the seed does not intend to move itself with the wind, but neither did I intendo to have arms and legs.

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The Joyous Cosmology – Alan Watts | Creative by Nature

There is thus little opportunity for the alert and critical thinker to share at first hand in the modes of consciousness that seers and mystics are trying to express-often in archaic and awkward symbolism.

The standard dosage of each substance maintains its effects for from five to eight hours, and the experience is often so deeply revealing and moving that one hesitates to approach it again until it has been thoroughly “digested,” and this may be a matter of months. He likes it or dislikes it. Within and swept up into this endless, exulting, cosmological dance are the base and grinding undertones of the pain which transformation involves: The two seem like egg and hen, or like back and front.

Customers who bought this item also bought. But what are the stimuli necessary and sufficient to overthrow the domination of the conceptual and to open up the “potential forms of consciousness”?

Listening on, cosmmology gaps close, or perhaps each individual drrrit watfs in its turn a spludge. It’s a gesture of motion, of sound, of color, and just as no one is making it, it isn’t happening to anyone. Western science is now delineating a new concept of man, not as a solitary ego within a wall of flesh, but as an organism which is what it is by virtue of its inseparability from the rest of the world.

In his ordinary consciousness man lives like someone trying to speak in an excessively sensitive echo-chamber; he can proceed only by doggedly ignoring the interminably gibbering reflections of his voice. Otherwise we stand in a hall of mirrors, dancing hesitantly and irresolutely because we are making the images take the lead.

The Joyous Cosmology: Adventures in the Chemistry of Consciousness

Here the present is self-sufficient, but it is not a static present. But those of us who live in this driven and over-purposeful civilization need, more than anyone else, to lay aside some span of clock time for jlyous time, and for allowing the contents of consciousness to happen without interference. As Lao-tzu said, “The scholar gains every day, but the Taoist loses every day.

The associative couplings of the brain seem to fire simultaneously instead of one at a time, projecting a view cosmmology life which may be terrifying in its ambiguity or joyous in its integrity. Every new twist, every additional subtlety, was a fresh gambit in the game of making the original howl more effective.